The tribe of Karbouli, who has been accused by the defense minister of using blackmail in his efforts to make deals, did not take long to reply to the Obeidi tribe’s escalation. The elders of Karbouli’s tribe held a press conference to deny the charges made by Obeidi against their “son” Karbouli and announce that they would stand firmly against anyone who dares to attack one of their members.
Iraqi writer and journalist Omar al-Shaher, known for his analysis of the affairs of the Sunni-dominated Iraqi provinces, explained to Al-Monitor why politicians, particularly from the Sunni community, turn to their tribes for support.
He said, “There is no longer a major Sunni political bloc able to provide protection to Sunni politicians. After the disintegration of the Iraqi National Forces Alliance, the largest Sunni alliance in parliament — to which Obeidi and Karbouli are affiliated — and the grinding conflicts between the alliance’s components, a politician can only find shelter in his tribe.”
He added, “The Sunni politicians who know that they have influence on the street must have an alternative to the political alliances that [once] ensured their survival in office. The tribes emerged as an alternative.”
He downplayed the tribes' potential influence, saying, “I do not think that tribes will have an important or permanent [political] role. There are no large and cohesive tribes that have entered the political scene. Rather, there are only small tribes whose roles are temporary.”
While Shaher was optimistic about the future of the tribes in the political process, Jassour was less so, stating, “The tribe’s direct intervention in political affairs strengthens its role and promotes the sense of belonging to this tribe by its members and those who believe in its power, enabling it to become a strong alternative to the authority of the national law.”
Jassour expressed concern that tribal authorities may aspire to a major role in various political events such as elections. He said rule of law is being undermined as a result of interference by multiple authorities, including tribes.
He also said he fears the tribes would support corrupt politicians from among their members. He said, “This means that no matter how corrupt a politician is, he will find those who defend him and protect his corruption, which would encourage him to become even more corrupt and to disregard any opposition.”
Indeed, many of the tribal authorities' customs are inconsistent with democratic laws, and one may say that tribes do not believe in laws at all, since they do not rely on them but rather their own customs to manage the affairs of their members.
Resorting to tribes to resolve political differences undermines the law, and prompts Iraqi citizens to withdraw into tribalism. Why would the citizens respect the rule of law while two of the top politicians in the executive and legislative branches are solving their disputes among their tribes?